For photo and more details about the sunken ship 「神靖丸」click the following link
http://shinseimaru.blogspot.com/2008/05/blog-post.html
有一天, 有一個牧師, 穿了一條很舒服的, 舊的藍色牛仔褲, 坐飛機要回家.
他坐在最後一
華爾街日報.這位牧師對自己穿著的
談, 所以眼晴朝前直看.不料, 那人竟跟他打起招呼, 於是
那人的工作來. 就那樣他倆展開了談話:
"我是做美化身材的事業.我們可以改變一個女人身材而
讓她對自己的觀感全然改變. 這真是很厲害, 很不得了的行業!"
不可言喻的得意與傲氣洋溢於他的眉宇之間.
"你看起來與我同年齡” 我 (牧師)說, “你做這行業很久了?"
"我剛從支加哥大學的商學系畢業.他們已經給我很重大的
責任, 我感覺很榮幸.事實上, 我希望最後能夠經營西部的作業."
"這樣, 你們是一個全國性的機構?” 我問, 不由自己地加深
了對他的印象.
"是的, 我們是我們這 一行發展最快的公司.你不覺得成為這
樣的機構的一員是何等地好?"
我同意地點點頭.
他猜疑地看看我的衣著.不免問起我來, “你做甚麼行業?”
“真巧, 我們有相同的興趣,”我說"你是在從事改變身材的
行業,我是在從事改變人格的行業.我們應用基本神權原則來成就
特別的個性修改.
他被震住了.但是我知他不會承認, 因為驕傲在做祟.
"噢, 我略曾聽聞過."他猶疑地回答說.”但是,在這城市裡,可有
你們的公司?”
"噢.我們的分公司多的是呢.遍佈州南,州北.事實上,我捫
是全國性的:我們至少每一州有一個分公司,包括阿垃斯加以及夏威夷.”
他面帶疑惑.心裡在猜測是那一間大公司.他必定曾經在那
裡看過或聽過,有可能在他的華爾街日報呢.
"事實上.我們已經打入國際市場.企管部有一個計畫,在這
商季結束以前.在全世界每一個國家分設一個支店."
我停了一下,反問他,
"你們的事業可有那麼大?’
"沒, 還沒有.”他回答說."但是.你提到企管部.他們如何經營
這麼大的事業的?"
"這是家庭事業. 有一對父子...他們經營一切."
"他們一定很有本錢?” 他很懷疑地問.
"你是說錢?”我問,"是的, 錢多得很, 沒人知道有多少錢. 不過
我們的老闆總是有錢, 從不缺錢.他很有創造性, 錢總是在那裡.事實
上, 我們公司的人有一句話形容老闆,” 千山上的羊都屬於他."
"噢,他也經營蓄牧業?"
我的朋友在座椅上.向後一坐, 沉思我們的談話. ”你呢?”他問.
"員工們嗎? 真是不簡單,” 我說,他們有一個Spirit (精神)
貫穿整個的組織.簡單說來, 是這樣的,父愛子, 子愛父, 他們的愛強烈
地感動我們, 以至於我們員工也都彼此相愛. 我知在我們現今的世界,
這像是過時的說法. 但是我知在我們的機構裡有人肯為我死. 你的呢?"
現在, 我提高嗓門, 幾乎像在喊叫.人們開始在他們的座位上蠹勳起來.
"還, 還沒."他說, 趕快轉話題, 他又說 ”但是,你們可有好的福利?"
"我們的福利相當地好."我回報以一笑,"我有完整的人壽保險,
火險--所有基本的保險我都有.你可能不相信, 但是這是真的:
就是現在, 他們正在為我建築退休以後我要住的大廈,你可有這種福利?’
"還 , 還沒,” 他沉思地回答道. 他開始若有所悟.
"你知道嗎? 你所說的一切都很好, 只是有一事困擾我. 所有的
商報.雜誌我都看, 如果你的公司果真如你所說的那麼好, 為甚麼直到如今,
我從未聽說過.?"
"這是個好問題,” 我說, “畢竟, 我們有二千年的傳統啊.”
"等一下!"他說.
"你猜到了?” 我打斷他的話, 插嘴地說."沒錯,我是在談教會.”
"我料到了. 你知道麼? 我是猶太人.”
"要不要參加我們公司? “ 我問他.
By Chris Hansen --BH譯--
我有一個朋友,他很擔心我是否失去我的腦袋 ?
有一個晚上,他來看我,他對我說
「我知你跟隨耶穌;你的信仰很堅固。
不過,我想你已經失去你的理智!
你怎麼會這麼糊塗,錯誤的這麼厲害?
你怎麼會跟從耶穌,明明知道祂已經死了?」
「因為祂已經復活!!」我安靜地回答他。
「死人不會再復活」,他說,「這是不可能,
祂騙祂那一個世代的人,現在祂也在欺騙你,
當他們放祂在墳墓裏的時候,大概
祂被藥物麻醉或是失去祂的意識,
然後,不知怎樣地卻又醒過來啦,我認為就是這麼一回事。」
我很驚奇地對他說,「祂該怎麼樣做呢?難道說
祂鬆開沈重的裹屍布,一片一片的解開?
祂用那雙相當受重傷的手,推開了很重的石頭?
祂的手腳以及肋旁雖然受重傷,卻打倒所有看守的守衛?
祂肋旁的傷提醒我們一項重要的事實;
祂實在已經死去,不然祂的肋旁不會流出血和水,
只有死亡會使血液裏的血和水(血清)分開。
在兵丁用矛扎祂的肋旁以前,祂已經死了好一陣子。
甚至如果祂真的醒過來,逃走並制伏眾守衛的兵丁,
而且帶著重傷,遍體鱗傷地走了好多英里路,
光是這些也值得我們好好地,仔細地去想想啦,
光是這些也足夠讓我們折服在祂所從事的拯救人類大使命啦。」
我的朋友大叫,「這回算你贏,但是我還是有話要說,
固然你堅信不疑耶穌確實是死去,難道沒有其他的可能性嗎?
也許在守衛到達以先,祂的屍體就被人偷走了。
這樣,空的墳墓足以讓其他的人相信祂已經復活!」
「一個空的墳墓是不夠的,」我很快地對他說,
「除非祂仍舊在墳墓裏死死地躺在那裏,他們不會封祂的墳墓。」
「讓我猜猜看,你會再說些什麼?
守衛們在睡覺的時候,他們偷走他的屍體,屍體就這樣不見了。
這麼大的石頭被滾開,一定很吵鬧,然而守衛們通通在睡覺?
在這些大亂及大響聲中,竟然沒有一個守衛哼一聲?
「況且單單一個偷來的屍體不會讓人產生那麼大的熱心及信心,
主耶穌必定活的好好的,祂必定相當真實地顯現給他們看。
因為人們不會為了欺騙別人來喪失自己的生命。
他們不會為了連他們自己都不能真正相信的事情來死。
也許你能夠找到一、二個人,能夠那麼崇高地,不顧一切地,
為了某一個理念來犧牲他們自己的生命。
但是要十二個人,甚至幾百個人都能如此做,你知道那是萬萬不可能的。」
懷疑者說,「我了解你的觀點,不過,也許他們看到祂復活
只因為他們的眼睛讓他們迷茫的心給欺騙了,也許那只不過是一個傳奇的故事而已!!」
我回答他說,「你的邏輯在這兒可行不通了,
五百人說他們看見復活的主,這是真實的事情而不是個故事。
一、二個人的心也許會發生錯亂,看見他們想看的事、物,
然而五百個人的眼睛同一時間看見同一個幻象是不可能的。
基督的名字確實曾在歷史上出現;祂並非只是一篇愉快的散文,
有人說祂有一個雙生的兄弟,用此來解釋祂的復活。
然而祂的這個雙生兄弟卻從來不曾有人提過,甚至祂的敵人也不曾提到過。
所以只剩下一個可能性就是基督真正復活了!!
這不是一個小說,也不是個幻象,更不是個騙局或虛假。」
我的朋友想了一下或兩下,
叫我感到非常地驚奇,他說,「我想這必定是真的!
耶穌真正死而復活,讓我可以相信。祂真正勝過死亡而且永遠活著,
讓我不必再悲傷。我真巴不得早些知道,早些看到這個復活的真理。」
「不必擔心,我的朋友,」我說,
「我也是經過別人的指點才知道的。」
在基督裏,現在我們就是兄弟啦,
不必不再怕死亡,也不必再懷疑了。
他要我們告訴別人,我們已經發現的真理,但望在我們人生的盡頭,
當我們見主面的時,主會稱讚我們說,
「好又盡忠的僕人...」
By Marilyn Adamson
Just once wouldn't you love for someone to simply show you the evidence for God's existence? No arm-twisting. No statements of, "You just have to believe." Well, here is an attempt to candidly offer some of the reasons which suggest that God exists.
But first consider this. If a person opposes even the possibility of there being a God, then any evidence can be rationalized or explained away. It is like if someone refuses to believe that people have walked on the moon, then no amount of information is going to change their thinking. Photographs of astronauts walking on the moon, interviews with the astronauts, moon rocks...all the evidence would be worthless, because the person has already concluded that people cannot go to the moon.
When it comes to the possibility of God's existence, the Bible says that there are people who have seen sufficient evidence, but they have suppressed the truth about God.1 On the other hand, for those who want to know God if he is there, he says, "You will seek me and find me; when you seek me with all your heart, I will be found by you."2 Before you look at the facts surrounding God's existence, ask yourself, If God does exist, would I want to know him? Here then, are some reasons to consider...
B
I was an atheist at one time. And like most atheists, the issue of people believing in God bothered me greatly. What is it about atheists that we would spend so much time, attention, and energy refuting something that we don't believe even exists?! What causes us to do that? When I was an atheist, I attributed my intentions as caring for those poor, delusional people...to help them realize their hope was completely ill-founded. To be honest, I also had another motive. As I challenged those who believed in God, I was deeply curious to see if they could convince me otherwise. Part of my quest was to become free from the question of God. If I could conclusively prove to believers that they were wrong, then the issue is off the table, and I would be free to go about my life.
I didn't realize that the reason the topic of God weighed so heavily on my mind, was because God was pressing the issue. I have come to find out that God wants to be known. He created us with the intention that we would know him. He has surrounded us with evidence of himself and he keeps the question of his existence squarely before us. It was as if I couldn't escape thinking about the possibility of God. In fact, the day I chose to acknowledge God's existence, my prayer began with, "Ok, you win..." It might be that the underlying reason atheists are bothered by people believing in God is because God is actively pursuing them.
I am not the only one who has experienced this. Malcolm Muggeridge, socialist and philosophical author, wrote, "I had a notion that somehow, besides questing, I was being pursued." C.S. Lewis said he remembered, "...night after night, feeling whenever my mind lifted even for a second from my work, the steady, unrelenting approach of Him whom I so earnestly desired not to meet. I gave in, and admitted that God was God, and knelt and prayed: perhaps, that night, the most dejected and reluctant convert in all of England."
Lewis went on to write a book titled, "Surprised by Joy" as a result of knowing God. I too had no expectations other than rightfully admitting God's existence. Yet over the following several months, I became amazed by his love for me.
Why Jesus? Look throughout the major world religions and you'll find that Buddha, Muhammad, Confucius and Moses all identified themselves as teachers or prophets. None of them ever claimed to be equal to God. Surprisingly, Jesus did. That is what sets Jesus apart from all the others. He said God exists and you're looking at him. Though he talked about his Father in heaven, it was not from the position of separation, but of very close union, unique to all humankind. Jesus said that anyone who had seen Him had seen the Father, anyone who believed in him, believed in the Father.
He said, "I am the light of the world, he who follows me will not walk in darkness, but will have the light of life."8 He claimed attributes belonging only to God: to be able to forgive people of their sin, free them from habits of sin, give people a more abundant life and give them eternal life in heaven. Unlike other teachers who focused people on their words, Jesus pointed people to himself. He did not say, "follow my words and you will find truth." He said, "I am the way, the truth, and the life, no one comes to the Father but through me."9
What proof did Jesus give for claiming to be divine? He did what people can't do. Jesus performed miracles. He healed people...blind, crippled, deaf, even raised a couple of people from the dead. He had power over objects...created food out of thin air, enough to feed crowds of several thousand people. He performed miracles over nature...walked on top of a lake, commanding a raging storm to stop for some friends. People everywhere followed Jesus, because he constantly met their needs, doing the miraculous. He said if you do not want to believe what I'm telling you, you should at least believe in me based on the miracles you're seeing.10
Jesus Christ showed God to be gentle, loving, aware of our self-centeredness and shortcomings, yet deeply wanting a relationship with us. Jesus revealed that although God views us as sinners, worthy of his punishment, his love for us ruled and God came up with a different plan. God himself took on the form of man and accepted the punishment for our sin on our behalf. Sounds ludicrous? Perhaps, but many loving fathers would gladly trade places with their child in a cancer ward if they could. The Bible says that the reason we would love God is because he first loved us.
Jesus died in our place so we could be forgiven. Of all the religions known to humanity, only through Jesus will you see God reaching toward humanity, providing a way for us to have a relationship with him. Jesus proves a divine heart of love, meeting our needs, drawing us to himself. Because of Jesus' death and resurrection, he offers us a new life today. We can be forgiven, fully accepted by God and genuinely loved by God. He says, "I have loved you with an everlasting love, therefore I have continued my faithfulness to you."11 This is God, in action.
Does God exist? If you want to know, investigate Jesus Christ. We're told that "God so loved the world that he gave his only Son, that whoever believes in him should not perish but have eternal life."12
God does not force us to believe in him, though he could. Instead, he has provided sufficient proof of his existence for us to willingly respond to him. The earth's perfect distance from the sun, the unique chemical properties of water, the human brain, DNA, the number of people who attest to knowing God, the gnawing in our hearts and minds to determine if God is there, the willingness for God to be known through Jesus Christ. If you need to know more about Jesus and reasons to believe in him, please see: Beyond Blind Faith.
This is your decision, no coercion here. But if you want to be forgiven by God and come into a relationship with him, you can do so right now by asking him to forgive you and come into your life. Jesus said, "Behold, I stand at the door [of your heart] and knock. He who hears my voice and opens the door, I will come into him [or her]."13 If you want to do this, but aren't sure how to put it into words, this may help: "Jesus, thank you for dying for my sins. You know my life and that I need to be forgiven. I ask you to forgive me right now and come into my life. I want to know you in a real way. Come into my life now. Thank you that you wanted a relationship with me. Amen."
God views your relationship with him as permanent. Referring to all those who believe in him, Jesus Christ said of us, "I know them, and they follow me; and I give them eternal life, and they shall never perish, and no one shall snatch them out of my hand."14
So, does God exist? Looking at all these facts, one can conclude that a loving God does exist and can be known in an intimate, personal way. If you need more information about Jesus' claim to divinity, or about God's existence, or if you have similar important questions, please email us.
Review by Craig Blomberg.
Craig Evans, the Payzant Distinguished Professor of New Testament at Acadia Divinity School in Nova Scotia, is one of the foremost evangelical New Testament scholars in our world today. Regularly interviewed for major network documentaries and author of countless articles and several fine monographs, particularly in the area of historical Jesus studies, Evans here makes a huge amount of complicated and controversial material understandable and readily accessible to the educated layperson and introductory theological student.
Evans’ main objective throughout this concise volume is to debunk the claims of radical, unrepresentative scholarship about Jesus and the Gospels. Chapters 1-10 each treat, in turn, scholarly cul de sacs and carefully explain why these dead ends develop. Chapter 11 then helps the reader piece together the true insights that have emerged from each previous chapter and more systematically addresses who the real Jesus was.
Chapter 1 points out how C. S. Lewis’ famous “liar, lunatic or Lord” triad of options excludes at least two main approaches of contemporary skeptics–those who see him as a prophet, sage or other significant historical figure because they sift through the Gospels to find a smaller core of truly authentic material and those who portray him as quite different from historic Christian claims because they reject all or nearly all of the canonical accounts as reliable. Using the published autobiographical reflections of Robert Funk and James Robinson to illustrate the first category of skepticism, and of Robert Price and Bart Ehrman as examples of the second, Evans highlights one recurrent problem–the all-or-nothing approach that leads some people to think that, if they cannot accept strict biblical inerrancy or harmonize every last detail in the Gospels, they must reject most or all of them (a mistake, I might add, sadly perpetuated by many very conservative evangelicals, too, who thus unwittingly send more hesitant skeptics over the edge).
Chapter 2 addresses the need for having valid criteria of authenticity in order to determine if the main contours of the Synoptic tradition of Jesus are indeed trustworthy. Evans believes that such standard historical criteria as that which is multiply attested, fits an early first-century Palestinian environment, would have proved embarrassing to the early church, or coheres with material authenticated by other reliable criteria, and so on, are the right tools for the task.
Evans next devotes two chapters to later extra-canonical “Christian” texts that paint a dramatically different picture of Jesus than the canonical Gospels present. Spending an entire chapter on the well-known Gospel of Thomas, and a second on the Gospel of Peter, Papyrus Egerton, the Gospel of Mary and the so-called Secret Gospel of Mark, Evans provides solid reasons for viewing all of these as no earlier than second century in origin and rarely, if ever, preserving reliable information about Jesus of any kind, much less data that should be viewed as more reliable than that found in Matthew, Mark, Luke or John. The one anomaly is Secret Mark, which is, in all probability, not an ancient document at all but entirely a modern hoax perpetrated by Morton Smith, as several recent studies have virtually conclusively demonstrated.
Click here to read the full article.
http://www.answertheskeptic.com/index.php/what-happens-after-death/2008/04/04
For the entire existence of mankind, we have struggled with the question, “What happens after death?” Our answer to this dilemma has great implications for our life here on earth. Although many avoid the issue, we must sooner or later address the question. There are many competing answers to this question.
Atheists believe that at death one ceases to exist. There is no afterlife or eternal soul that continues in eternity. All there is to look forward to is our inevitable death, the future death of mankind, and the universe. It is in the face of this future that the atheist must seek to find meaning and purpose for his own existence.
The Eastern and New Age religions that hold to a pantheistic worldview teach that one goes through an endless cycle of reincarnation until the cycle is broken and the person becomes one with the divine. What form a person becomes in the next life depends on the quality of life lived in the previous life. When one unites with the divine, he ceases to exist as an individual, but becomes part of the divine life force, like a drop of water returning to the ocean.
Those who hold to the animistic or tribal religions believe that after death the human soul remains on the earth or travels to join the departed spirits of the ancestors in the underworld, also called the realm of the shadows. For eternity they wander in darkness, experiencing neither joy nor sorrow. Some of the spirits of the deceased may be called upon to aid or torment those on earth.
Islam teaches that at the end of history, God will judge the works of all men. Those whose good deeds outweigh their bad deeds will enter into paradise. The rest will be consigned to hell. The Koran teaches that in paradise men will be drinking wine and entertained by heavenly maidens and that they may take several of these maidens for their wives.
Most worldviews must accept their belief in the afterlife on untested faith, but the Christian hope is sure for two reasons; the resurrection of Christ and the testimony of God’s Word. The Bible gives us the true view of what happens after death. However, many Christians have a misunderstanding of the afterlife. Some believe that they become one of the angels, others believe they go into a state of “soul sleep,” while others believe they will be floating on clouds playing harps. In this article, we will examine some popular misconceptions of what lies beyond the grave and perceive what the Bible teaches.
Christians can be assured that death is not something to be feared. Instead, at death we arrive home in heaven. To live means we exist in a foreign country. Death has lost its sting and now is a victory through the resurrection of Jesus our Lord.
Click here for the full article.
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